Teacakes – well… softness with a somewhat cloying sweetness – high-calorie comfort-food.
These teachings, recorded this July at Emerson College, now available to listen or download – may be the perfect food for these troubled times – highly nutritious, softening, and… strangely slimming too!
From this to this
‘One of Scotland’s favourite snacks’ according to the Scottish Sun newspaper has been sent 36,000m into space…’and the nation waits’.
I used to enjoy these when I was younger – biscuit base, marshmallow topping, covered in chocolate – but i wouldn’t expect too much from a high-altitude tea-cake!
David Cameron tweeted that he ‘liked the shine on the foil…’
Viewers of this site will probably have more realistic expectations of satisfaction from the recordings of ‘Dissolving Conflict in Life and Death’, this year’s talk at Emerson College, which are currently travelling through cyberspace – ready for Chris to publish when he has a moment – carried on the tail of a hurricane-wind dragon!
Some other work (coming later) has gone on around these recordings so it’s taken longer than usual and i haven’t had time to post… and now need to catch up with other stuff! but i will let you know when this great feast is available on the simplybeing.co.uk website…
His update on 30th June….’the Macclesfield Talks are working again. Also most of the elder records.
The links from Oct. 2015 to Feb. 2017 are still out of order, but we’re working on it.’
In the meantime there are no issues with the videos….
…and at 9.30 until 11am on the morning of Wednesday, 12 July I’m giving a little talk at the Buddhafield Festival. It needed to be early this time as I’d like to be over at Emerson college by evening for James’ teaching.
The title of the festival this year is ‘Embracing Simplicity’ so i’m giving a talk called ‘The dance of becoming – simplicity and complexity’.
I have given a talk at this festival for many years (under the workshop umbrella rather than in the dharma parlour ) as ‘a round peg being offered a square hole’. Could be viewed as esoteric – not in the middle – but maybe just that ~ and appealing to some.
So if you are going to be there it would be a pleasure to see you in the little tent, otherwise maybe in East Sussex…anyway hope you enjoy whatever the summertime offers you!
This was his unspoken response to someone who was so angry that they wanted to kill someone – the someone they saw as the creator of their suffering. Linked with this is the unexamined belief that the death of that person would make them happy healed whole again… that this death would be appropriate and perhaps the only way for them to move on through life.
I recently spent time with someone who now has quite wonderful circumstances compared with what they were when I first met him. However these improved circumstances have given space for the dominance in thinking about a wrong which was perpetrated in the past. This person strongly believes that they were cheated of what was rightfully theirs and now they are running this thought to the point where they’re using alcohol to get to sleep, to get some rest from thoughts. They are unable to enjoy the new circumstances and heading for further trouble… given a gun they would happily kill the perpetrator. It’s very sad.
A lady I met on the train told me she had been robbed both of her son’s life… she had assumed his would naturally extending past her own, and also by her sister on her mum’s death. These events had shocked her to the core as she saw it… and she was still shaking. She was heading off for some ‘retail therapy’ with a friend who understood her… and wouldn’t cheat her. I wonder…?
From my own experiences I know about the betrayal of expectations, the behaviour changes which can occur when money is at stake, and about projection.
Earlier in life I had experienced projection without understanding it, then later I knew it as a concept, but later still as an experience which I had to be with, until I could really be with it, unsurprised, undisturbed. There is no curiosity with projection… no space for the other person to be different from prior, held in mind, assumed certainties.Touch a sore spot and you get a sight of the whole undigested works, everything that has been slid into the shadow, spews out and then slides back into the deeps!
One question is Who is it that you want to kill, are killing – any idea?… when this person is in front of you what do you see?
Do you see their face, their hopes and fears, their potential, their buddhanature….. or do you just see your beliefs stuck onto their image…with the thought this person is ruining my life?
The latter view leads to a sense of entitlement to treat them as objects – bad objects…. the scapegoat for all that’s not gone well in life….and as someone else is putdown there’s a sense of going up, of power, becoming more important. Also as we tend to collect people around us who are thinking the same way (our ego likes that sense of confirmation) we find that the energy of the group can often take things further than one person on their own.
Hatred and the sense of injustice won’t be assuaged by killing… it won’t bring peace and ease and a release from tension… quite the contrary… but without looking to see the situation and consequences clearly there are no brakes on surrendering to highly cooked up, instinctive, reactive thought.
Little children can understand the effect of these thoughts…
In an assembly of primary school children if you ask them to think of someone they love, someone they care for, and let them sit with that for a minute or two… then ask how they feel in their body… they come up with words like soft warm comfy…
If you then ask them to think of someone who they want to thump, someone they are cross with, and then after a few minutes ask them how that feels in their body… you’re likely to get words like hot tight hard etc.
Mmm…hmmm…. So you see that these thoughts have an impact on you… the person suffering while you are thinking these angry thoughts is… Yourself, not them!
The angry thoughts may be perfectly appropriate and if they come and go quite quickly no harm is done but stewing over them, putting your life energy into them is really unhealthy…living in a stew!
In relative reality it is clear that all actions, arising from a belief in the true separate existence of ‘I’, have consequences, both now and through time,
Deep dharma, answering the question Who am I?, reveals the non-entitative nature of self and other…it reveals the nature of the would be killer…(who me? a killer??? … well, jailor if you like!…) and that investigation kills, with wisdom, the ‘I’ as something real and separate. This resolves the conflict…and frees the other from your own projections.
Form is not other than….
Image of morning glory flower : wikipedia taken by Koshy Koshy from Faridabad, Haryana, India
Following on from the previous post…. Understanding both the meaning and purpose of ‘ being tender towards your ‘self’ was a bit of struggle for me. Though our particular knots will surely be tied in different ways, perhaps sharing some thoughts on that struggle might be helpful.
in James’s commentary to the treasure text of Nuden Dorje in the book Being Right Here he speaks of a kindly investigation into the self.
He talks of making friends with yourself, kissing yourself, and tickling yourself until you start to relax… and then he says… if you become very good at it, you can make love with yourself and you will become all dissolved and then you don’t cause yourself any more trouble!
Blimey!!! I thought when i read that… I have no doubt that he knows exactly what he’s talking about; it sounds good but I haven’t a clue how to set about doing that. That was a paragraph I couldn’t make much sense of for years… It helped when I realised that the self he is referring to here is the wobbly ‘I am – ego-thought structure’ with which we are prone to identify…and it being taken care of by the hospitality of our true self. Gradually it came together around seeing how the karmic knots, from which the wobbly self-sense is formed, are created and how they can untie.
If someone is all knotted up and anxious…. how would you treat them? Would you tell them they are stupid? Would you order them to relax? Would you tell them that they are hopeless?
Say a child has badly hurt themselves but is so scared that they won’t let you look at the damage… how would you be with them? I think probably soothing, gentling and tender and giving confidence that, whatever the situation, fundamentally it will be ok, you can work through it for the best outcome. Firstly though you have to help them relax.
If you would naturally do this for someone else… would it be possible to consider applying the same kind of tenderness to your self? If not there’s something weird going on, isn’t there?
This weirdness might be to do with unconsidered false divisions and certainties – I am an individual and I deem myself worthy of this particular treatment, so this is how I will treat myself – you are also an individual who I consider worthy of that particular treatment, so that is how I will treat you. But in fact what is happening here is that I am imagining you, and imagining me (by applying my biased views to our unique revelations) and then I am bringing into the situation whatever I have learned, or just feel is suitable, from what I have picked up along the way. Within this view behaviour is dualistic, determined by concepts, and there is no understanding of dependent co-origination nor of the freshness which arises directly from openness.
But, in what is referred to as the ‘false relative’ in the book Simply Being, this is our normal, worldly, way of proceeding.
Overt habitual kindness is not the most attuned or beneficial way of being, but leaving that aside, if we are practising harshness with ourselves most of the time, as we switch into a different role with others and try to be kind it’s hard to see how that could be a genuinely responsive move. Maybe sometimes, but it is hardly flowing and innate, is it?
There is a Taoist saying about governing a large country ( which is rather what our ego-self resembles, with all its multiple states) it says… ‘like with frying small fish… too much poking spoils the meat.’
All the critical checking of behaviours causes more problems, more anxiety, more sense of being separate and ‘less than’… but in Dzogchen we’re not trying to govern, the practice is to dissolve or resolve these aspects within the infinity of openness. Softness and tenderness to yourself, rather than poking and prodding, are key to this profound relaxation.
If you can be tender then you will be able to get closer to yourself, the defences will drop a bit, and you’ll be able to see what kind of nonsense you’re up to. Being kind could be seeing “Oh there I go again – (repeating a karmically created pattern)… maybe not so useful, done this a few times before”… ” never mind; relax… open… begin again”… rather than the harsh attacking recriminations to which we often subject ourselves. With the softness and closeness comes the possibility of settling and relaxing the ego so it can let go into its proper place…with the harshness there is further reification of division and separation.
Mistakes are not so serious. if you can see them for what they are. After goodness knows how long of behaving in a certain way patterns are highly likely to recur, even with awareness, for some time – there is such a karmic/energetic charge behind them. They will release, given space humour and tolerance, but not if we crowd in and judge.
Not putting yourself on the hook, but not taking yourself off it either… is one way James speaks of this in one of the Macclesfield talks. It is perfectly possible to discriminate and see what’s helpful without being judgemental.
So we ourselves are the laboratory for this very interesting investigation – the opposite of a Frankenstein creation. And if we can show this tolerance for ourselves on an ongoing basis, than it’s possible to bring that forward as a way of relating to goings-on of the world.
P.S.There is now a Japanese robotic Sense-roid which is a torso and jacket which lets you hug yourself by returning the pressure and strokes which you give to it. I haven’t watched the video which is billed as disturbing…
The dharma teachings, if applied, do more than the business… but i think many robotics engineers would have trouble knowing what to make of them!
From 2003 James has taught in Macclesfield either once or twice a year. Originally when he came up he taught in a little room above pizza express, in a park building and in a hospital out-building. After that the group of practitioners in Macclesfield had the use of a building which became a buddhist centre…
For about a decade Chris Coppock, who was a major contributor to this, made audio recordings of the talks which James gave and also made (latterly with Charles Lomas) some video-recordings.
Latest set of videos now available – Refuge is liberation / Garab Dorje’s Three Points as the essence of refuge. From fusion to dualistic intention to non-dual liberation… ( Nov 2008)
Due to causes and conditions that buddhist centre eventually folded but happily James has continued to come north and teach in different venues, annually, since then.
I know some people are following through with the audios of the Macclesfield talks and thought it might be helpful to put the links to the available videos and audios which are available to listen or download from the simplybeing website…all grouped together on one page.
So far we have:
1. View of dzogchen Nov 2003 audio talk (audio only )
2. Dzogchen practice-Focussing and Distraction July 2004 audio (audio only )
3. Living with anxiety and doubt February 2005 audio (audio only )
4. Wisdom and compassion May 2006 audio (audio only )
10. Love,compassion,joy and equanimity- the four immeasurables June 2009 audio
11. Four foundations of mindfulness-a dzogchen perspective Jan 2010 audio
12. Working with change and impermanence Nov 2010 audio
14. Integrating openness and presence Feb 2013 audio (audio only)
15. Balancing relation and effort in buddhism Feb 2014 audio (audio only )
16. Staying open to life as it is Feb 2015 audio (audio only )
17. Buddhism and creativity Feb 2016 audio (audio only )
We’re working on the videos for talks 10, 11 and 12 and I’ll add the links as they become available…
I said it would only take a week or so of free time to get the recordings ready… and this is true, but sometimes there’s more to it than that….
Emerson recordings update 22nd Aug…nearly complete. There have been lots of difficulties in getting hold of the final part of the good recording which Gaynor made…i’ve tried improving mine but the result’s not great… so thankfully a friend who is a sound engineer is going to have a bash today…so…. ready shortly!
The first week back different people i had not seen for years got in touch or visited. Last week I was away at the Buddhafield festival, which had the theme “Courageous Compassion” and gave a talk in a little tent on the need for wisdom – the wisdom of emptiness or openness – as the basis for the arising of sustainable compassion.
If you are interested here’s the gist of what the talk was based around.
Dualistic, false–relative, compassion… where I am going to act compassionately towards you – where I, you, and the action are all three seen as entitative – is a big step up from ‘I just care about me and mine’ but it maintains the sense of separation, of solidity, even superiority … and, because of its effortful nature, transient effect, and the desire (and often frustrated desire!) involved it can be exhausting. Jumping in to help a drowning man is great if you can swim and are strong enough to get him safely out without getting yourself into the same predicament…knowing the variable nature of your capacity and working within that is essential at this point.
So different dharma teachings gesture to the way through this via another approach to suffering.
If we take the bodhisattva vow, as in Mahayana Buddhism, then the intention is to ‘develop’ the mind of the buddha. Understanding that the compassion that goes with this intention involves a wish to attain enlightenment in order to benefit all ‘others’… to bring them happiness and freedom from suffering in the short term and enlightenment in the longer term…whilst accepting that this longer term may indeed be very, very long!
It seems likely that in the sustained and concentrated effort of altruistically attempting to attain the perfections of generosity, morality, vigour, patience, concentration and wisdom of a bodhisattva, somehow the custard–like skin of self-referential thoughts holding us in a particular shape thins to the point where there is an understanding of non-duality in the relative sense and perhaps the realisation of prajna as revealed in the Heart Sutra shines through. At this point compassion is fearless rather than courageous.
The view of Tantra is that of (an initially intentional) transformation of all that is manifesting by viewing it through the lens of the pure relative. Compassion then, as the liberation of all sentient beings, is that of not taking them prisoner, and relating to them as entities in the first place!
The encouragement is to practice until we have integrated the view. I think it was Gampopa who said to his students who wanted to bring their retreat to a premature conclusion in order to go and be helpful… ” Do you think there will be nobody left in need of your help down in the valley if you wait until completion of your practice?”
After the initial introduction, the practice of dzogchen is that of absolute compassion arising spontaneously… not being impulsively or thoughtfully contrived but arising naturally from the ground nature, freshly in each moment. So rather than using different strengths of detergent to eventually clean the window, or looking through a different window, its a matter of … throwing the window wide open!
If we overheat or get stuck in the practice of relative compassion we may not get to ask…What is the nature of this self, this other, these thoughts, this mind?… it is the answer to this that the buddha was seeking… and found and, in deep dharma, taught.
Of the different levels of compassion arising from the different views – false relative, pure relative and absolute… these are explained by Patrul Rinpoche in Chapter 7 in the book Simply Being by James Low.
Chapter 3 on the development of bodhicitta is also recommended.
Some years ago I was doing a strict Goenka vipassana retreat in a monastery in Thailand… the sitting for ten hours a day was hard for someone used to sitting for short periods.
Each day I looked around me and everyone else seemed to be coping just fine – ‘a bunch of crack meditation ninjas’ – and I thought it was just me, so unused to this kind of practice, who was really struggling with discomfort.
There was no communication allowed during the retreat between the participants so we could not compare our experiences or encourage each other verbally…yet somehow or other a little nun from Korea and I mostly got up to leave the meditation hall at the same time every evening…
Two days of the retreat had been billed as being particularly difficult – the first turned out to be easy for me and the second was very very difficult, the pain in my legs was becoming intolerable. At one point, fearing becoming crippled due to the impact on an earlier injury, I was granted permission to use a chair but that seemed to make matters worse as the blood pooled in my legs, so I went back to the floor and gritted my teeth. I have a reasonable amount of willpower and used that to get through that day… but that wasn’t the end…. there was the next day and more! The next morning, for the very first time, I skived off to the toilet in the early hours of the meditation and after that it was downhill all the way and it became so hard to stick with it…
Then I remembered a teacher saying ‘well – if you can’t do it, you just can’t do it’.
This may not seem very profound but being able to accept that I might not be able to do it brought about enough relaxation for me to hang in there while my legs shook and shook until they settled and I found that I was still practising after the teacher had left. On this occasion he had walked out quietly without giving notice of his departure… usually there was a bit of a countdown… and I had been counting the seconds believe me!
So it got easier… in fact it got to be pleasurable – extraordinary! – and that was when a big ‘downfall’ occurred. We had been warned not to indulge in any pleasurable experiences if they arose…the thought of this happening seemed so remote that the instruction barely registered. But then I remembered ( having indulged!) and the world changed – this is the interesting bit.
Prior to indulging in these feelings I had been in a kind of heaven… albeit a somewhat painful one. The setting was beautiful with a river nearby. There were flowers and sunshine and a golden dome and starlight and birds and food which was – edible, and I was doing something I felt to be meaningful.
Then suddenly, with this enormous sense of shame at having not followed the instructions, everything changed. I could no longer look at people, I could barely eat, all the colour had drained out of the environment, it had become monochrome, grey…there was nothing to wonder at… just my dismal thoughts that there was no point in my continuing, that I wasn’t worthy enough to be there or to do the pilgrimage which was to follow.
Then I thought my way through the inevitable conversation when I returned – ‘so why didn’t you do what you to set out to do?’ ‘Well you see I was in a monastery and I hadn’t done what I’d been told to do so obviously i am not good enough to be following in the Buddhas footsteps… so I came home.’
I imagined the somewhat disappointed acceptance of my returning thousands of miles to say that…. and thankfully, I started to sound foolish to myself and to realise that this was all part of the ‘growing up’ process… and the world started to lighten up again for me.
In truth I started to lighten up the world, just as before my thoughts had darkened the world. The food, the monastery, nothing much changed while I went on this mental journey and so the truth of – “Everything has mind in the lead, has mind in the forefront, is made by mind” (Thomas Cleary’s translation of the first few lines of the Dhammapada) became very vivid for me.
I had been swept away by thoughts with which my egoic sense of self (another thought) had fused. Believing in the truth of them any awareness, or sense of presence had been completely lost. Then, lacking spaciousness, i had collapsed into being a ‘no good’ object for my judgmental ego-self. Luckily that little hell didn’t last for too long; thanks to impermanence and karma some more useful thoughts arose which i could use as a rope ladder to climb out…not the method of choice but all i was capable of at the time.
Any dzogchen practitioners reading this will know that any kind of thoughts can arise and pass in awareness as an aspect of the arising field …but fusing with them and taking them to be definitional is as wise as jumping out of a high window in the belief that you can fly…
…ah well, it takes practice and growing confidence which was part of the reason for the pilgrimage!
As for not doing things exactly as instructed… well under my particular circumstances that was quite understandable. Really, as always, it was just a matter of learning from that slip, letting go of it, and carrying on…and when i did just that i was finally practising properly –not hooking into any sensation.
Making the mistake meant that I also had a glimpse of the truth that forcing myself in order to succeed might get me to a ‘goal’ but not much past it… it was the relaxation coming from looking ‘failure’ in the face which allowed me to continue.
Dzogchen in particular is not a practice of anxious striving but of a profound relaxation from which manifestation arises precisely in relation to the emergent field …and as James has said more than once “it’s a marathon, not a sprint”
At the end of the retreat also it became clear that my assumption that I was the only one suffering was completely unfounded – we all were; some of the exuberance and joy expressed was related to the retreat experience… but quite a lot to do with the ending of it and the release from silence and tension!
The little nun and I hugged each other…
… and then we were told off for breaking ‘Sila’…’good grief’ i thought ‘what have i done now?!’
That hug was in fact ‘right action’ – entirely appropriate – but back then I felt terrible and got someone to translate my abject apologies…
…. however the nun was vey happy about the hug… and we did something lovely with any merit gained in our practice then
…and i hope she is very happy now and that her practice is going well.
If you have listened to any talk James has given you will have noticed that he has a very particular way of speaking.
When I first started to edit transcribed recordings I spent some time cutting and pasting and fiddling with the words so that they sounded more normal to my ears. Then I realised that it no longer sounded like James speaking and that, more importantly, there is an unusually extreme precision in his use of language…which is not something to fiddle with.
In learning from him, when something is not clear, sometimes I interrupt the flow and ask a direct question but more often it’s either that clarification comes during the course of later conversation or I wait for the penny to eventually drop. When I have a little more clarity myself there may be a lightbulb moment – mixing my metaphors wildly here. I think its a sign of good teaching to encourage the stretch to a higher shelf rather than just handing things down. So here’s what was on the shelf…
In English language lessons we are taught the singular and the plural of many nouns and so i had a little puzzle because, no matter what the circumstance, although the singular seemed to be called for James always uses the plural – phenomena.
So, some time ago, although fairly sure what his answer would be, I asked him a question. In the past he has said that one could refer to Noam Chomsky as a bodhisattva of language. and looking at what he, Chomsky, has written about language is a revelation…just a quick look was enough to my eyes water! There is clearly a lot more to communication than the surface construction. So it was unlikely that he doesn’t know the singular…
so i asked… ” you do know that that the singular of phenomena is phenomenon?” He just smiled and said “yes” and we left there.
For a while the situation was that he continued to say the plural “phenomena” no matter what the context and i continued to twitch slightly whenever i thought it should be “phenomenon” singular. Maybe its just an anomaly, best ignored … i thought.
Eventually my ‘school trained’ knowledge succumbed to dharma understanding and the penny dropped…there is no such thing as ‘a phenomenon’. The word is suggestive of something discrete and discontinuous – separated out from other phenomena… whereas the experience of phenomena is always plural… each being dependant upon other phenomena for their arising together…kerr-chink!
Using the scissors or ‘biscuit cutters’ to abstract phenomena from the arising field and then reifying them and ascribing value to them are steps in the instructions in the popular “Create your own Samsara” kit. The result is not real but suffering, arising from misapprehension, is woven into its apparent structure because, as there is neither reality to the building blocks nor cement in the mortar, it cannot bear any weight. Not that hopes and fears and expectations have any more weight than other thoughts but there seems to be quite an energetic charge to them…
Whether or not to use this kit is the choice which mediation offers.
To begin with the misapprehension, being habitual, is continuous…and it takes a lot of mediation and examination, slowing things down before we can see what we’re doing. Then, with practice, we can see through ‘the rabbit/thought hole’ and choose not to go down it.
If we do its like putting our attention into a little vortex where the thought you’ve caught plays around with other thoughts taking our energy into a spin and the actuality of the spacious, open, astonishing revelation from which we are never apart is occluded…
but its always there… even when we’re forgetting…just a little release and we’re back home.
Something fresh for you..
Recently I was talking with someone and we were imagining the notion of sitting inside a lotus bud, in a pure–land, hearing the Dharma bells sweetly singing of ways to the truth as we surely grow into buddha-hood…(ok you have to use your imagination for this!)
…and then contrasting that with a common position in samsara where we have climbed inside a dustbin to keep safe and then pulled the lid down tight on top of us. The sights smells and sensations are… ummm…rather different.
Then tidying up some paperwork yesterday I came across a few lines of James’ – “if you believe in conceptual elaboration, if you believe that the creativity of your own mind is telling the truth about the world, you will delude yourself and stay in the staleness of the repetition of your own mental confectionery!”– and the thought of the ego burping away as it chews on all the old beliefs and certainties makes life inside the dustbin seem even less attractive!
The recordings of that weekend in July 2014 when the Heart Sutra was explained are now posted on the Simplybeing.co.uk website; you can play and listen or download.
If you were not at that weekend maybe you’ll make it next year. The venue is delightful, the food good, and the quality of the teachings speak for themselves.
You can either camp or stay indoors. There are likely to be movement /Qi Gong workshops, music and dance…all in the company of (in my experience) wonderfully warm and open-hearted people.
P.S. An excellent edited transcript of the Eifel 2008 retreat is also now available and ties in well with this, exploring the illusory nature of reality and emptiness from the hinayana, mahayana, tantra. mahamudra and dzogchen perspectives.
This recording of Alain de Botton’s talk on pessimism posted on vimeo is a refreshing change from the often promulgated notion that happiness and success are within the palm of your hand if only you try hard enough or buy the right book. That if they are not what you are experiencing then something has gone wrong…you have failed… and that those who have the good things have got them solely by their own efforts. He suggests that, in fact, these might not be the worthwhile goals of life; that sadness fully experienced is of value and there is a cheapening of one’s humanity in brushing it aside.
From a deep dharma perspective all experiences are empty therefore they can be fully felt, and their richness experienced, without fear of being overwhelmed. Each experience then naturally dissolves making way for the next.
The greater the range of tolerance to the experiences, the greater the compassion available as this brings a reduction in the ‘turning away’ from the undesirable or desire for fusion with the ‘desirable’. Any attempt to push experience away (avoidance) or to hang on to it (grasping) means a separation from the flow of experience and the creation of a false position (knitted from the experiences – thoughts feelings and sensations) and with that a sense of continuity, of substance, to both experience and experiencer.
It looks like James recommended it and i hope it lifts your… errm… spirits!
P.S The picture is of Sisyphus (see Camus on pessimism)
Chris, who lives in Germany, has completed a big job in reorganising the audio site so well done to him…and, following on from that, he has just uploaded the recordings made in July for you to listen to. So just click here or look on the simplybeing.co.uk website where you’ll find it under audios…If you visit the site you will see that there are other interesting new additions shown on the right of the title page which Barbara has recently put up – including a video of meditation for escaping ‘imprisonment’… whether the bars are metal or mental!
I’ll leave the bit below (which i put up while we were waiting for the recordings) for a little while yet…..In the meantime (a bit like the potter’s wheel) how about a look at The three modes of energy a text which has just become available… and then there’s some art work you might enjoy by Stuart Edmondson a Dartmoor based artist….if you look under ‘process’ you will see it is like the freshness of responsivity arising from openness and these quite took my breath away.
Then i laughed a bit at how amazed we are if an artist manages to capture a good likeness of a tree on paper or canvas…If its really ‘life- like’ we are so amazed, there’d be a queue to look at it…yet if we look at the tree itself that’s maybe not so amazing ?! Maybe its all amazing…
I take my hat off to the translators of James talks. They have to keep remembering everything he has said… which can be a lot… until he stops speaking and then they have to correctly re-present all this to the audience. To express this in a manner which is ‘simpatico’ is a joy to behold. So I hope you enjoy this video in ten parts – Emptiness and Dzogchen – from Grenada, translated by Juan.